Judging every person who is killed by the Kuffar as a martyr requires examination

By Shaykh Sadiq ibn Abdullah حفظه الله

In the two Saheehs (Bukhari and Muslim) in the story of a slave who was struck by an arrow on the day of Khayber and he was killed, the people said “congratulations to him for his martyrdom”. At that, the Messenger of Allah, may peace and blessings of Allah be upon him, said “No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him.”

And what is a piece of cloth compared to the prohibited blood?

And what about the blood that was granted protection? What about the blood that was granted protection? And what about unjust Takfeer?

So we must have fear of Allah oh the slaves of Allah, and ask Allah for safety and protection from disbelieving in Allah or that we spill the prohibited blood, and we must ask for safety and protection in religion and in this world and the next life.

Channel of Sheikh Sadiq Bin Abdullah.

 

Original Arabic:

الحكم بالشهادة لكل من قُتِلَ بيد الكفار فيه نظر

ففي الصحيحين في قصة العبد الذي جاءه سهم عائر يوم خيبر فقتله، ﻓﻘﺎﻝ اﻟﻨﺎﺱ: ﻫﻨﻴﺌﺎ ﻟﻪ اﻟﺸﻬﺎﺩﺓ، ﻓﻘﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ:”ﺑﻞ، واﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ، ﺇﻥ اﻟﺸَّﻤْﻠَﺔَ اﻟﺘﻲ ﺃﺻﺎﺑَﻬﺎ ﻳﻮﻡ ﺧﻴﺒﺮ ﻣﻦ اﻟﻤَﻐﺎﻧِﻢ، ﻟﻢ ﺗُﺼِﺒْﻬﺎ اﻟﻤَﻘﺎﺳِﻢُ، ﻟَﺘَﺸْﺘَﻌِﻞُ ﻋﻠﻴﻪ نارا”.

فأين الشملة من الدم الحرام؟.

وكيف بالدماء المعصومة؟، كيف بالدماء المعصومة؟، وكيف بالتكفير غير المنضبط؟.

فلنتق الله عباد الله، ولنسأل الله تعالى العافية والسلامة من أن نكفر بالله، أو أن نصيب دما حراما، ولنسأله تبارك وتعالى العفو والعافية، في الدين والدنيا والدار الآخرة.

قناة الشيخ صادق بن عبدالله.
الرابط:http://cutt.us/aJZCH

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